Santa Clara and San Ildefonso Pottery

Some of the best American collectibles are not only made in the US, but are made by the First Peoples. Among these is the pottery made at the Santa Clara and San Ildefonso Pueblos in the southwest.

Since the mid-Twentieth Century, Santa Clara and San Ildefonso Pueblos have been known for the beautiful black pottery created there. The pots come in black and dark red and are made from the same clay. The difference is in whether oxygen is allowed into the firing process. The red results if oxygen is present, and the black if the firing is conducted without oxygen in the firing chamber.

The Santa Clara and San Ildefonso pottery can have either thin walls and some with thick walls. The thin walled pottery is generally decorated with a black on black decoration, shiny and matte black providing the decoration. Some of the pots are shiny black all over, having been polished with a fine-grained stone all over, once the pottery is leather hard. The same technique is used on the terra cotta pottery to make red on red pots.

The thicker walled pots are made so that the walls of the pot can be carved with wavy lines, small dots and other forms of decoration. These pots may also be polished in part or in whole to make the surface shine. Integral handles arch over the pot on some, as a handle for functional use as well as aesthetic reasons.

One of the most famous Twentieth Century Santa Clara potters is Marie Martinez, from the Santa Clara Pueblo. She passed on her pottery techniques to many other potters, and there are even more potters today. The pots are built using the traditional coil method, made smooth to the touch and the eye by the efforts of the potter. With the color on color finish, these pots have a more subtle effect than much of Native American pottery. Once you have seen it, you can identify it when you see it again. These days the Santa Clara and San Ildefonso potters sign their work, although the use of the pueblo name in the signature is less common that at other Southwestern pueblos.

Not all black on black pottery comes from the New Mexican pueblos. The Mata Ortiz potters, newly developing their talent and use of materials in northern Mexico, also create black on black pottery. These pots are more eccentric in their shapes, and the decoration is often at least in part a grid where tiny shiny and matte squares alternate. But more about the Mata Ortiz later.

The Twentieth Century pottery from the San Ildefonso and Santa Clara Pueblos can be found in most major collections of Native American pottery, but also still available on the market for those who enjoy its sensuous look and feel.

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Collecting Kachinas

Kachina, or katsina, are natural spirits in the Hopi religion. As such, they are sacred, and the few kachina figures the Hopi make are not for sale to outsiders. However, the various names and forms of these kachinas have been well documented, and the Navajo, whose reservation surrounds that of the Hopi, have no qualms about carving these fascinating figures and selling them to anyone.

What is the fascination of collecting kachina tihu? First, they are human based and therefore touch the like-to-like cord that makes people make and collect dolls and other human-shaped artifacts. Second, the variety of kachinas are multitude, so a collection of all of the natural spirits is unlikely to ever be complete. Finally, the healing or guiding spirit of the Hopi kachinas is one that even non-Hopi can relate to and desire.

Collecting kachinas can be approached in a number of ways. Some of the best carvers have a standing like that of the most famous painters, and their kachinas are sold from expensive art galleries. The demand for these carver’s works can be inordinate and the prices quite high. The output of these carver’s is also quite limited, increasing the prices that can asked for their works and the length of time some collectors must wait to acquire one.

Some collectors prefer to collect based on the character of the kachinas, and specialize in hoop dancers, mudheads or eagle kachinas. There are many kachina makers who make the popular forms over and over again, with some small, acceptable variations, although the dress and attributes of most of the kachinas is pretty well defined. Personally, I like the gourd kachina best, and as it is not commonly produced, my collection grows slowly.

Some collectors look at the size of the kachina as well as the character portrayed when deciding what to buy. Loretta Multine and her helpers produce a line of kachinas that are under two inches in height with the relevant details included in the figure so it remains identifiable. There are even kachinas smaller than that, although it begins to be difficult to identify them or name them on the bottom as they get smaller and smaller.

These kachinas are shown in a box with three inch tall spaces.

Most kachinas are made from cottonwood roots, traditionally, although other wood is no doubt used with the volume of kachinas made today. I have also seen kachinas made from the polymer clay now available in crafts stores, and these are very nice as well. No doubt there are kachinas made from other materials as well.

If you are interested in Hopi kachinas, there are a number if good books available that will identify the various kachinas as well as impart their importance in the Hopi religion as far as we outsiders know it. There are also books on the best kachina carvers of the late Twentieth Century and today, which can help you educate your eye for the difference between good and best in kachina carving. If you do buy kachinas, please remember to treat them with dignity, as you would want the emblems of your religion treated.

The pictures in this page are by the author.

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